This paper would like to underscore the presence of the Historicist germs surfacing from Hegel, that have grown part of the intellectual arsenal, scientific or otherwise, of the present Enlightened man after Kant, i.e. post the Plato-to-Kant canon  in the language of Contemporary Philosophy; more particularly to underscore if there have been indeed historicist origins attributable to Hegel in the way peoples of our day and age participate in the horizons of the activity of thought.
This was originally written as a two-page homework paper in partial fulfillment of the requirements for PHIL 2153. I stayed up until 4 in the morning dwelling on Heidegger’s luring enigma, whatever that means.
The closing paragraph in Section 6 of Being and Time, if not the entire section, addresses the possibility of an answer to a question that has been in existence since time immemorial; the possibility of arriving at a destination no philosopher has yet ever to set foot or sail; the possibility of a philosophical ‘re-awakening’ that may shed some light on the perennial problem of the question of Being.